In Peking Opera face painting, the relation of the symbols and subject being represented are based on the culture of the Chinese people. As a contemporary artist, I want to transform the stereotypes in traditional art. This transformation itself is also a challenge to solidified concepts and an effort to modernize traditional art. When we look beyond the symbolic references of the Peking Opera face, red does not necessarily mean loyalty, yellow does not necessarily mean recklessness, and white does not have to do with villainy. “Mask” series is my attempt to reorganize, deconstruct and arrange these symbols, my attempt to change the meaning of these cultural symbols of opera. The final pattern presented can be interpreted as an individualistic value. This value deviates from the collective values centered on order and system. A face painting is a mask. Its very essence is disguise.

Colors of Life gave me inspiration for the subsequent “Mask” series. It gave me a deeper understanding of the combined use of colors, lines and shapes in the art of Peking Opera. It also enabled me to better use these design elements I learned to organize a new artistic language. I didn’t limit myself in the 2-D realm. Later, I created works in three dimensions that are more dramatic and atmospheric. One of the characteristics of drama is that it transcends a flat surface. Like a stage, a work can become its own stage. When a piece transcends from two-dimensional to three-dimensional space, the effect it achieves allows the viewer to experience the work in a more multifaceted and holistic way. After Colors of Life, I started making laser-cut masks. The Gaze, The Big Red Bat and subsequent works are examples of how I expanded the concept of painting in the spatial realm. The wall serves as a substrate for the masks. These masks are caught between sculpture and painting. This is a new form of presenting masks. It explores how new aesthetics can grow from traditional art and culture. More importantly, the practice of making these masks has made me rethink my cultural identity and encouraged me to think about the semantics of symbols and their significance when existing outside their original contexts

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